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Kisah Para Rasul 2:14

Konteks
Peter’s Address on the Day of Pentecost

2:14 But Peter stood up 1  with the eleven, raised his voice, and addressed them: “You men of Judea 2  and all you who live in Jerusalem, 3  know this 4  and listen carefully to what I say.

Kisah Para Rasul 16:13

Konteks
16:13 On the Sabbath day we went outside the city gate to the side of the river, where we thought there would be a place of prayer, and we sat down 5  and began to speak 6  to the women 7  who had assembled there. 8 

Kisah Para Rasul 26:18

Konteks
26:18 to open their eyes so that they turn 9  from darkness to light and from the power 10  of Satan to God, so that they may receive forgiveness of sins and a share 11  among those who are sanctified by faith in me.’

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[2:14]  1 tn Grk “standing up.” The participle σταθείς (staqei") has been translated as a finite verb due to requirements of contemporary English style.

[2:14]  2 tn Or “You Jewish men.” “Judea” is preferred here because it is paired with “Jerusalem,” a location. This suggests locality rather than ethnic background is the primary emphasis in the context. As for “men,” the Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, where “all” who live in Jerusalem are addressed, it is conceivable that this is a generic usage, although it can also be argued that Peter’s remarks were addressed primarily to the men present, even if women were there.

[2:14]  3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:14]  4 tn Grk “let this be known to you.” The passive construction has been translated as an active for stylistic reasons.

[16:13]  5 tn Grk “and sitting down we began to speak.” The participle καθίσαντες (kaqisante") has been translated as a finite verb due to requirements of contemporary English style.

[16:13]  6 tn The imperfect verb ἐλαλοῦμεν (elaloumen) has been translated as an ingressive imperfect.

[16:13]  7 sn To the women. Apparently there were not enough Jews present in Philippi to have a synagogue (ten men would have been required to have one).

[16:13]  8 tn The word “there” is not in the Greek text, but is implied.

[26:18]  9 sn To open their eyes so that they turn… Here is Luke’s most comprehensive report of Paul’s divine calling. His role was to call humanity to change their position before God and experience God’s forgiveness as a part of God’s family. The image of turning is a key one in the NT: Luke 1:79; Rom 2:19; 13:12; 2 Cor 4:6; 6:14; Eph 5:8; Col 1:12; 1 Thess 5:5. See also Luke 1:77-79; 3:3; 24:47.

[26:18]  10 tn BDAG 352-53 s.v. ἐξουσία 2 states, “Also of Satan’s power Ac 26:18.” It is also possible to translate this “the domain of Satan” (cf. BDAG 353 s.v. 6)

[26:18]  11 tn Or “and an inheritance.”



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